Announcement

Our Rector, The Reverend Chris Bedding, has announced that he will conclude ministry in the parish on Sunday 30 January 2022.

He has written to the parish saying:

After eleven years as Rector of Darlington-Bellevue, I will be concluding this ministry on Sunday 30 January 2022. My time among you has been both rewarding and challenging. I believe it is now time for the parish to have fresh leadership and for me to move into a new season of life. In the new year, I will be embracing the life of a 'worker priest' - engaged in some aspects of ministry, but earning a living as a freelance organiser, trainer, supervisor and artist.

Inevitably, 2022 will be a year of some uncertainty for the parish, however I am confident that the parish's ministry, mission, liturgy, finances and infrastructure are secure. I will work with the Wardens and Parish Council to ensure a smooth handover.

The Nominators of Clergy are Lynne Evans, Jan Carroll, Philip Daniels and Caroline Bird. They will form a Nomination Board with Bishop Jeremy James, Archdeacon Tony Drayton and two other clergy of the diocese. The Nomination Board will ultimately nominate a new Rector to the Archbishop. This process will take at least three months, but probably longer. During the intervening period, the Archbishop will ensure continuity of priestly ministry to the parish.

I will be leaving this community with a deep sense of pride and solidarity. We have stood beside one another in times of grief and celebrated joyful moments together. We have united for justice and worked for an inclusive church. Through the scriptures and the sacraments, God has nourished us in a faith that is both credible and progressive. This time has been a deep privilege.

This Sunday we will celebrate All Saints Day with the Eucharist and Evensong, and soon Advent and Christmas will be upon us. There will be time for reminiscing and farewells. But I also urge you to look forward with hope for the future, and sustain your commitment to our parish through the coming time of transition.

In solidarity,

Father Chris

Sermon Sunday 10 October 2021

Mark 10:17-31

Just over a week ago I flew to Tasmania for a short holiday. I am a Qantas Frequent Flyer, so I clicked the button where I could ask to be upgraded to business class for each flight. It’s always a bit of the roll of a dice, but now and then you can use your points to move out of cattle class and sit amongst the beautiful people.

Now, I don’t want to upset anyone, or brag, or big note myself, but I can report that I was upgraded on my flight from Perth to Hobart, AND I was upgraded on my flight from Hobart to Perth. 

I should tell you that COVID has ravaged business class flying, and the cuisine and wine list have been greatly diminished. Business class is not what it once was. I’m sure that you are full of sympathy for me.

Being rich is wonderful, isn’t it? Sometimes we get a little taste of it. You know, a posh meal somewhere or a fancy hotel room, or flying business or first class? It’s terrific. Christianity, of course, arose among the poor and for the early centuries membership was predominantly drawn from the poor. But since at least the time of the Emperor Constantine, there have been Christians among the most wealthy and powerful. But most of us – most of you – aren’t really in the 1%. I don’t think there’s anyone in this congregation who would describe themselves as rich. 

So when the gospel of Mark introduces a man who ‘has many possessions’, and goes on to say ‘how hard it will be for those who have wealth to enter the kingdom of God!’ most of us don’t think ‘oh that applies to me’. Most of us perceive ourselves neither as poor or rich. Like Goldilock’s porridge, we are just right.

Now, you probably know where I am going with this, and you’ve probably already worked it out for yourself. The truth is that all of us are here today, by global and historical standards, rich. The rule of thumb is, if you have access to a clean flushing toilet, you’re rich. And I know that some of you even have TWO flushing toilets. So, when the Jesus of the gospels talks about riches or wealth, he is not excluding us. We are included. 

The man with many possessions was confident that he had followed all the commandments. He was almost dismissive of Jesus’ invitation to consider his life in the light of the commandments. ‘I have kept all these since my youth’ he declares – which is a fairly brazen thing to say. I mean, would you feel confident saying you’ve kept all the ten commandments flawlessly since you were a kid? I wouldn’t. Crikey, I wouldn’t be confident saying I’ve kept the commandments since I got out of bed this morning. But this fella thinks he’s the cat’s pyjamas, and is entitled to entry to the new world that Jesus is proclaiming.

Jesus has a different view.

This guy is probably a perfectly nice guy. He’s probably hasn’t murdered his grandmother or drowned kittens, but he’s also not perfect. His sense of entitlement is pretty strong. He’s arrogant. So Jesus makes it clear that there are no minimum standards to be met. You can’t just tick the boxes and enter the kingdom, it actually requires a sacrifice and change of life. 

The man with many possessions is essentially asking ‘what is the least I can do?’. ‘What’s the absolute rock bottom bare minimum I can do to get the good thing you’ve got? Jesus’ response, to sell everything he owns and give it to the poor, make it clear that this is not a process of meeting minimum standards. The deeper we get into the kingdom, the more we learn, the more we grow, and the more is asked of us. We never reach a point of perfection. We are never complete, we are always a work in progress.

So if you and I are works in progress, the question today is not ‘should I flog all my stuff and give it away’ but rather ‘what is the next step on my journey towards the kingdom’. 

So what is your next step? Is it something to do with possessions, and your relationship with money? Is it something to do with prayer? Is there some unresolved resentment or conflict you need to work on, or some harm of which you need to repent? Is there something you’ve been putting off, or something you know you need to do (or not do)? 

We must never rest on our laurels, and think we have ‘made it’. We never get to the point of saying we are fully mature, fully grown, fully spiritually healthy. There’s always another step to take on the journey. The good thing about each step is that it is not just taking on more work, more duties, more tasks. We in fact take on more freedom, more hope and more opportunity for love and compassion. The many with many possessions was shocked went away grieving. But we don’t have to be like him. When God invites us to let go, to change and to grow, we can embrace this opportunity whole-heartedly. 

 It will never be easy, but it will always be good, and draw us closer to the kingdom of God.

 The Lord Be With You

Sermon Sunday 22 August 2021

Sermon Sunday 22 August 2021

We’ve been reading through a very dense piece of the gospel of John. Like a symphony, the same ideas are recapitulated with variations, and new themes are introduced and integrated over and over. This is supposed to be the year of Mark, who writes in a direct, breathless style. So, of course, the year gets interrupted to inflict John’s obtuse, incomprehensible language on us, in case we get too relaxed.

Sermon 8 August 2021

Sermon 8 August 2021

I hate it when preachers begin sermons by saying ‘I take as my text today….’ It just seems so lazy and lacking in creativity.

So anyway, I take as my text today John chapter 6 verse 42:

They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I have come down from heaven'?"

I find this line intensely comical. It reminds me of something from Monty Python. Like when King Arthur greets the peasants in the field:

Sermon 1 August 2021

Sermon 1 August 2021

Inside the city of Nablus in Palestine, there is a Greek Orthodox monastery. Inside the monastery there is a church dedicated to St Photine. If you don’t know who St Photine is, that’s because you are Western Christians. In the Eastern Christian tradition, Photine is the name given to the Samaritan woman that Jesus meets at a well in Sychar. The well is referred to as known as Jacob’s well, and it is mentioned in the gospel of John as being connected with Jacob, who gave the land and the well as a gift to his son Joseph (the one with the colourful coat).

Sermon 25 July 2021

Sermon 25 July 2021

In the second book of Kings, in what we call chapters 4 and 5, the prophet Elisha performs a series of amazing signs.

Elisha was the protégé, or apprentice, of Elijah. When Elijah rides up to heaven in a whirlwind, he leaves his coat with Elisha who goes to the edge of the Jordan river and dips it in. The river parts in front of him, so he can walk across the water.

At Jericho, there’s a dodgy spring with yucky water. Elisha chucks some salt in and it starts to flow with fresh water.

Sermon Sunday 11 July 2021

Sermon Sunday 11 July 2021

We’re going to go for a little stroll away from today’s story about King Herod murdering John the Baptist, but only so that we can wander back.

In Mark chapter 8, Mark’s Jesus is in the boat with his mates because they’re sick of arguing with the Pharisees. Jesus says to them ‘beware of the leaven of the Pharisees and the leaven of Herod’. The disciples, who are cast by Mark in the role of idiot sidekicks, say ‘oh, Jesus is grumpy because we’ve run out of bread’. Jesus cracks it.

Sermon 4 July 2021

Sermon 4 July 2021

We’re in the middle of a bitter winter and a global pandemic, and here we are gathered with a limit on our numbers wearing facemasks.

So it seems to me there’s no better time to talk about demons.

I thought I’d begin by sharing with you some of my experiences with demons over the years.

Announcements - Restrictions Easing

Following on from the Premier's announcements, here are the plans for the next two Sundays at St Cuthbert's Church, Darlington:

Sunday 4 July
9.00am
Said Eucharist (no singing, sermon included)
No Godly Play circle
No morning tea
Maximum attendance of 20 people
Face masks must be worn
To attend you MUST pre-register at: https://www.hillsanglicans.com/events/eucharist4july2021

NB: NO DARLINGTON CONCERT
Thank you to those who offered to provide catering, unfortunately it is no longer required.

6.30pm
Worship in the style of Taizé
Meditation, chant and readings by candlelight (you can sing along if you wish)
Maximum attendance of 20 people
Face masks must be worn
To attend you MUST pre-register at: https://www.hillsanglicans.com/events/taize4july2021

Sunday 11 July
9.00am
Said Eucharist (with some singing, similar to a 'normal' Sunday)
Godly Play circle for children (children are not required to wear masks)
No morning tea
Face masks must be worn
Maximum of 45 people in church
No pre-registration required

Sermon Sunday 6 June 2021

Sermon Sunday 6 June 2021

For some years now, we have been praying for the people of Myanmar. Firstly, and perhaps most urgently, we have prayed for justice for the Rohingya – a persecuted muslim minority. Secondly, we have prayed for all the people of Myanmar, who live under an oppressive military regime. The name of Aung San Suu Kyi is well known as a person who lived under house arrest for fifteen years and won the Nobel Peace Prize, but most of us (including me) don’t have a close connection to Myanmar, and it can be hard to keep up.

Sermon for Trinity Sunday

Sermon for Trinity Sunday

This week, I saw Priscilla Queen of the Desert, the musical. It was a local production, but staged in the enormous theatre at Crown Casino. Many of you will have seen the 1994 musical on which the musical is based, so you’ll remember the three main characters. Tick is still technically married and has an eight year old son. His wife now lives in Alice Springs and he’s never met Benji his son. Bernadette is an aging trans woman who was once part of Les Girls. And Felicia is a young, energetic up and coming performer, full of sass and naivete. The three of them appear in glamorous drag shows, and they travel on Priscilla (the bus) to Alice Springs with adventures along the way.

Sermon for Pentecost

Sermon for Pentecost

The feast of Shavuot in Jerusalem was a big event. Perhaps not quite as big as Passover had been fifty days earlier, nor as big as Sukkot would be in a few months time. But Shavuot was one of the big three. It was one of the occasions when Israelites (who were able) were required to travel to the Temple in Jerusalem. Perhaps Jesus had made the trip as a young man, just as he and the family do in Luke 2 for the feast of Passover. Like muslims today and their pilgrimage to Mecca (the hajj), not everyone could go every year, but many Jews would go as often as they could.